Dalai Lama’s “Tibetan Orphans” Taken from Parents

“Violation of common ethics and morality”


In 1963, seven-year-old Tibi Lhundub Tsering was picked up by his foster parents at Zurich Airport, Switzerland. His mother Youden Jampa, working in a road-building camp in India, knew nothing of her son’s whereabouts.

This is the beginning of the inconvenient and uncomfortable truth presented in Swiss documentary “Tibi and his mothers” directed by Ueli Meier.

According to the documentary, Tibi was one of the 200 so-called “Tibetan orphans” who were brought to Switzerland in the 1960s from the Nursery for Tibetan Refugee Children in Dharamsala headed by Tsering Dolma, the elder sister of the Dalai Lama. They were moved through a program privately run by Swiss entrepreneur Charles Aeschimann and approved by the Dalai Lama.

Contrary to the expectations of the foster parents in Switzerland, only 19 of these children were orphans, while the vast majority had at least one parent in Tibet, often both, said Meier in the bonus feature of the DVD edition, citing a report by Aeschimann.

In a confidential letter in February 1963, the Swiss Ambassador to India at the time said he discovered many of these “orphans” selected in Dharamsala actually had at least one parent. He warned against the “human and spiritual difficulties” faced by children who became “contractually assigned care items” thanks to the agreement between Aeschimann and the Dalai Lama.

Meier said during his research on the documentary, many documents showed that Aeschimann and the Dalai Lama had divergent interests in their arrangement. While Aeschimann wanted a child refuge, the Dalai Lama appeared to intend to turn the children into an elite for the “Tibetan government-in-exile”.

According to letters between the two, the Dalai Lama never mentioned the psychological well-being of the children after being separated from their parents and only had limited discussion with Aeschimann about them, the director said in an interview with Swiss German-language daily Neue Zuricher Zeitung, which ran a series of reports in September questioning the “Tibetan orphans” program.

As for Tibi, protagonist of the documentary, the tender care and devotion of his foster parents cannot replace the love of his birth mother. He went off the rails and almost lost himself after he visited his birth parents for the first time years later and realised his mother will never be able to understand him.

The film accompanied Tibi on his journey to visit his birth mother in India and his foster mother in Gruningen, Switzerland. “While observing the now quiet everyday life of the two old women, distant memories emerge silently and sometimes painfully to the surface,” says the introduction of the film.

The director said he learned many tragic stories of the former foster children during his research.

A study published in 1982 by the University of Zurich found that among the Tibetans who grew up in Switzerland, suicides were only reported in the group of “Aeschimann Children,” Meier pointed out in the interview with the Swiss newspaper.

Meier said he sent an interview request to the Dalai Lama’s bureau in Geneva, but was met with silence.

On Tuesday, the Chinese government condemned the Dalai Lama and his clique for abusing children’s rights by orchestrating the 1960s campaign to send Tibetan “orphans” to Switzerland.

At a regular news briefing, Chinese Foreign Ministry spokeswoman Hua Chunying said, “The Dalai Lama’s deeds have trampled on the children’s individual rights and publicly violated common ethics and morality. All humane, justice-loving people should condemn such acts.”


China: Tibetans Must Defend Socialism Against Dalai Lama

CPC and Tibetans: an alliance based on improving people's livelihoods.

CPC and Tibetans: an alliance based on improving people’s livelihoods.


Top political advisor Yu Zhengsheng has called for lasting prosperity and stability of the Tibetan region in China by accelerating the improvement of locals’ livelihoods and fighting against the 14th Dalai Lama clique.

The Dalai Lama has long been engaged in secessionist activities, which runs against both the common interests of people of various ethnic groups and the traditions of Tibetan Buddhism, said Yu, a member of the Standing Committee of the Political Bureau of the Communist Party of China (CPC) Central Committee.

The Dalai Lama’s “middle way,” aimed at achieving so-called “high-degree autonomy” in “Greater Tibet,” is completely opposite to China’s Constitution and the country’s system of regional ethnic autonomy, Yu said.

He urged for an absolute fight against the Dalai clique in order to realize national unification and the Tibetan region’s development and stability.

Tibetan Buddhists should politically draw a clear line with the Dalai Lama and firmly oppose any secessionist act that sabotages the CPC’s rule and the socialist system, Yu said.

The policies of the CPC Central Committee toward the Dalai Lama are “consistent and clear,” he said.

“Only when the Dalai Lama publicly announces that Tibet is an inalienable part of China since ancient time, gives up the stance of ‘Tibet independence’ and stops his secessionist activities, can his relations with the CPC Central Committee possibly be improved,” Yu said.

In Gannan Tibetan Autonomous Prefecture in southern Gansu Province, Yu visited herders, saying that development is the priority of the region, which includes Tibet Autonomous Region and parts of Qinghai, Gansu and Sichuan provinces in western China, so as to improve the living conditions of farmers and herders.

“Only when people’s lives have been improved can they be better united with the CPC and become a reliable basis for maintaining stability,” said Yu.

Voice of America Promotes Tibetan Self-Immolation

Tibet Online

On December 2, 2012, Sangdegye, an 18-year old Tibetan young man from Xiahe County of Gannan Tibetan Autonomous Prefecture, northwest China’s Gansu Province, bought three liters of gasoline and some painkillers in the village grocery, and drove a borrowed motorcycle toward the nearby Bora Temple.

At 2 pm, he poured the gasoline on his clothes and set himself on fire. Although the hospital rescued him, he lost both legs forever.

Why did he set himself on fire?

“I burned myself because of the Voice of America (VOA for short),” said Sangdegye, who used to watch the VOA Tibetan-language programs, said he admired the self-immolators VOA reported on, as they were like “heroes”.

Actually, the “heroes” in the eyes of Sangdegye are also young audiences poisoned by those VOA reports.

Kimba, a regular viewer of VOA Tibetan-language programs in Tongren County, Huangnan Tibetan Autonomous Prefecture of Qinghai Province, also watched the VOA self-immolation reports with his friend named Kumi Tenzin the day before he set himself on fire.

After hearing that the Dalai Lama would “pray for the self-immolators”, Kimba set himself alight on the Regong Cultural Square of Tongren County the next day. He did it because he “wants to be famous”.

From the screen to the reality, the Voice of America has been involved in the Tibetan self-immolation incidents. It is not only the behind plotter of the stage “heroes”, but also the “invisible killer” who grips the soul of the self-immolators.

According to the Xinhua news report, police in northwest China’s Gansu Province said on February 27, 2013 that they found Karong Takchen, a 21-year-old monk from a temple in neighboring Sichuan Province, had entered Gansu last July to organize self-immolation activities.

Karong Takchen acted under the instruction of Gantrin and Kunga, both members of the Tibetan Youth Congress, as well as Amdo, a Tibetan broadcaster for the Voice of America and a VOA journalist Palden.

He had colluded with local monks Samuten, Tashi Gyamuktso and Tentsang to recruit self-immolation volunteers in several places.

They encouraged a series of self-immolations within 20 days that led to the death of three people.

However, David Ensor, director of the VOA denied the report. Losang Gyatso, head of the Tibetan language department of the VOA claimed that “any news reports are not affected by the Dalai Lama or the Tibetan government-in-exile.”

Even the U.S. government, which has always advocated “press freedom”, stands out as shield for the VOA’s misconduct.

Victoria Nuland, spokesperson of the US State Department said in Washington that “the State Department supports the VOA’s declaration that it had not been involved in the Tibetans self-immolation incidents.”

Had the VOA really “not been involved in the Tibetans self-immolation incidents”?
How could VOA obtain first-hand materials?

Since 2012, the Tibetan Language service center of the VOA for many times first released scoops about the self-immolations taken place in Gannan Tibetan Autonomous Prefecture in Gansu Province and Aba Tibetan and Qiang Autonomous Prefecture in Sichuan. In 2013, the reports become much more detailed.

For example, as soon as the self-immolation took place in Aba on January 18, the VOA soon “obtained” the first-hand photos at the scene. On January 22, no sooner had a Tibetan burned himself in Xiahe County of Gansu than a photo of his identity card was uploaded on its website. On February 3, the VOA again released its exclusive report after a monk in the Roige County of Sichuan set himself on fire.

Although it is quite far from the scene, the VOA always has the first-hand material and immediately responds to the self-immolations.

“By Reviewing the reports about the self-immolations for the past two years, we have found that VOA always took the lead in releasing news of self-immolations, and most of them were exclusive reports,” a netizen commented on the website.

Could the VOA foretell the occurrence of self-immolations? Or how could it respond to them in such a short time with photos and exclusive reports?Didn’t it claim that all news in the Tibetan areas “has been strictly controlled”?

People could feel the political inclination of the VOA through every word of its reports.

The information source of the VOA is unbalanced either from the macroscopic or microcosmic point of view.

“Both its blurred information and careful choice of words are deliberate with ulterior motives,” said Song Ying, a scholar of the Beijing Foreign Studies University who has been carrying out an analytical research on the discourse of the VOA reports since 2005.

For example, she talked about a VOA report on February 26, 2013 that all quotations used were from the Tibetan activists without any words from the Chinese government. It intentionally misled readers to believe that the Tibetans “had no other choice but burned themselves as they were in a great dilemma”, and claimed that the self-immolation “is permissible by the Chinese law”.

“VOA committing crimes against the Chinese, especially Tibetans”

In order to help the U.S. government gain maximum political interest the VOA collaborates with the Dalai clique to distort truth, which is the only reasonable explanation for the VOA’s act.

The VOA stated to launch the Tibetan Language Channel in 1991. As China is becoming more powerful, the Dalai clique soon became the only bargaining chip for the U.S.government to contain China.

Dalai Lama Apathetic Towards Loss of Life

Zhou Yan

BEIJING, May 16 (Xinhua) — The Dalai Lama has openly refused to condemn the act of lamas in China’s Tibetan areas setting themselves on fire.

The so-called “spiritual leader” of Tibetan Buddhists this week turned a cold shoulder to the loss of life with an abrupt “No answer” to a journalist’s question about whether monks should stop their self-immolation.

The Dalai Lama is apparently basking in glory these days, after receiving the 1.77-million-U.S. dollar Templeton Prize and meeting with British Prime Minister David Cameron, to the indignation and protest of the Chinese government.

The remnant influence of the “spiritual leader,” even after his alleged retirement last year, delighted him so much that he does not seem to care about the loss of ordinary lives.

Or maybe he never did.

The lives of ordinary Tibetans were always considered dirt cheap under the Dalai Lama’s rule in old Tibet.

The 14th Dalai Lama has allegedly been fighting for the rights and interests of Tibetans since he fled China in 1959. Such claims, however, are merely meant to appease devout Tibetan Buddhists who still have faith in him and to persuade his Western patrons to continue to support his “Tibet independence” movement, which aims eventually to separate Tibet from China.

With that goal in mind, the Dalai Lama was certainly happy to see the Tibet issue become an international political issue. Furthermore, the spate of self-immolations over the past year has served him well by drawing wider international attention.

It is thus easy to understand why the Dalai Lama has remained silent and apathetic toward the deaths and injuries resulting from these tragic events.

Instead of denouncing and calling for an end to the suicidal acts that deviate from the tenets of Buddhism, the Dalai Lama even praised the “courage” of the self-immolators.

More than 20 Tibetans have died from self-immolation since March 2011. Most of whom were lamas, nuns or former members of the clergy, said Qiangba Puncog, chairman of the Standing Committee of the People’s Congress of southwest China’s Tibet Autonomous Region.

However, none of the self-immolations took place within the Tibet Autonomous Region. Most of them took place in the Tibetan areas of Sichuan, Qinghai and Gansu provinces.

Investigators have found a striking similarity among the suicidal acts: Most of the self-immolators had shouted separatist slogans such as “Free Tibet” before setting themselves on fire.

In many cases, photos of the designated self-immolators had been sent in advance to separatist forces abroad, indicating that the self-immolations had been carefully planned.

After each of the tragedies, separatist forces immediately published these photos alongside pictures of the self-immolation scenes to play up the situation.

“Tibet independence” groups then notified the press, hoping to launch a media campaign highlighting their one-sided view of the events.

To encourage self-immolations, they even offered compensation for the dead.

This is clear evidence that the chain of tragic events was politically motivated and the Dalai Lama’s separatist forces were behind them.

Such apathy and cruel reality make us even more aggrieved over the loss of innocent lives. These misguided people have made senseless sacrifices for an illegal undertaking that has been wrongly painted as rosy, and for an idol who has used them just to achieve his personal goals.